Results for 'Wajåih Aòhmad °abd Allåah'

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  1.  5
    سفر نفس: تقريرات استاد دکتر مهدى حائرى يزدى.Mahdåi òhåa®iråi Yazdåi & °abd Allåah Naòsråi - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  2. Fī falsafat Ibn Rushd: al-wujūd wa-al-khulūd.Muḥammad ʻAbd al-Raḥmān Bīṣār - 1953 - Bayrūt: Dār al-Kitāb al-Lubnānī.
     
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  3.  11
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  4.  60
    Perceptions, attitudes, and willingness of the public in low- and middle-income countries of the Arab region to participate in biobank research.Henry Silverman, Latifa Adarmouch, Nada Taha Mostafa, Manal Shahouri, Ehsan Gamel, Eman Elsebaie, Karima El-Rhazi, Zeinab Mohammed, Alya Elgamri, Maha Emad Ibrahim, Ahmed Samir Abdelhafiz, Samar Abd ElHafeez, Fatma Abdelgawad & Mamoun Ahram - 2022 - BMC Medical Ethics 23 (1):1-18.
    Population-based genomics studies have proven successful in identifying genetic variants associated with diseases. High-quality biospecimens linked with informative health data from diverse segments of the population have made such research possible. However, the success of biobank research depends on the willingness of the public to participate in this type of research. We aimed to explore the factors associated with the willingness of the public to participate in biobank research from four low- and middle-income countries in the Arab region (Egypt, Jordan, (...)
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  5. Publications received for review.Daud A. Abdo, S. Agesthiaungom, N. Kumaraswami Raja, Peter Alexander, George Allen, Muhammad Abd-al-Rahman Barker, Hasan Jahangir Hamdani, Khwaja Dihlavi, Muhammad Shafi & Montreal Press - 1972 - Foundations of Language 8 (2):157.
     
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  6.  11
    Taʻlīq ʻalá kitāb al-Maqūlāt li-Abī Naṣr al-Fārābī.Muḥammad Ibrāhīm Alūzād, ʻAbd al-ʻAzīz Laʻmūl & Fārābī (eds.) - 2002 - Fās: Markaz al-Dirāsāt al-Rushdīyah.
  7. Muḥammad Arkūn mufakkiran: aʻmāl al-muʼtamar al-falsafī al-rābiʻ alladhī naẓẓamatʹhu al-Jamʻīyah al-Falsafīyah al-Urdunīyah.Aḥmad ʻAtūm & ʻAbd al-Amīr Zāhid (eds.) - 2009 - ʻAmmān: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  8.  3
    Geloof kan en hoef je niet te bewijzen.Abd Alfarrah & Daphne Brandenburg - 2024 - Bij Nader Inzien.
    De heilige maand ramadan en het Suikerfeest vormen een tijd van bezinning op het islamitische geloof en staan in het teken van de hervertelling van religieuze verhalen. Iedere religie kent zulke momenten van religieuze reflectie. Die zijn bijzonder en betekenisvol. Maar helaas wordt de nadruk nog steeds vaak gelegd op bewijs voor het bestaan van God en de waarheid van religieuze overtuigingen.
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  9.  17
    Ṭāhā ʻAbd al-Raḥmān wa-Muḥammad ʻĀbid al-Jābirī: ṣirāʻ al-mashrūʻayn ʻalá arḍ al-ḥikmah al-al-Rushdīyah.ʻAbd al-Nabī Ḥarī - 2014 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  10.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  11.  26
    Nature, Man and God in Medieval Islam: ʻAbd Allah Baydawi's Text, Tawaliʻ Al-anwar Min Mataliʻ Al-anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-anzar, Sharh Tawaliʻ Al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  12.  10
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  13. al-Fikr al-tarbawī ʻinda al-mutakallimīn al-Muslimīn wa-dawruhu fī bināʼ al-fard wa-al-mujtamaʻ.Aòhmad °arafåat Qåaòdåi - 1996 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
    On the pedagogic views of Muslim theologians, and their influence in individual and societal development.
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  14. The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  15.  51
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  16. al-Shifāʼ fī mawāʻiẓ al-mulūk wa-al-khulafāʼ.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1978 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad.
     
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  17. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  18.  10
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: usus al-taʼṣīl al-qiyamī wa-ḍawābiṭ al-mumārasah al-muʼassasīyah.Shawqī Ibrāhīm ʻAbd al-Karīm ʻAllām - 2021 - al-Muhandisīn, al-Jīzah: Nahḍat Miṣr lil-Nashr.
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  19.  19
    A Flexible Extension of Reduced Kies Distribution: Properties, Inference, and Applications in Biology.Muqrin A. Almuqrin, Ahmed M. Gemeay, M. M. Abd El-Raouf, Mutua Kilai, Ramy Aldallal & Eslam Hussam - 2022 - Complexity 2022:1-19.
    The extended reduced Kies distribution, which is an asymmetric flexible extension of the reduced Kies distribution, is the subject of this research. Some of its most basic mathematical properties are deduced from its formal definitions. We computed the ExRKD parameters using eight well-known methods. A full simulation analysis was done that allows the study of these estimators’ asymptotic behavior. The efficiency and applicability of the ExRKD are investigated via the modeling of COVID-19 and milk data sets, which demonstrates that the (...)
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  20. Manhaj al-Imām al-Shāfiʻī fī ithbāt al-ʻaqīdah.Muḥammad ibn ʻAbd al-Wahhāb ʻAqīl - 1998 - al-Riyāḍ: Maktabat Aḍwāʼ al-Salaf.
     
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  21. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  22. al-Ilahīyāt bayna Ibn Sīnā wa-Ibn Taymīyah.Abū Barakah & ʻIzzat ʻAbd al-Majīd - 2017 - al-Qāhirah: al-Wābil al-Ṣayb lil-Nashr wa-al-Tawzīʻ.
  23. Waṣl al-lāḥiq bi-al-sābiq li-tafsīr al-lāʼiq: li-uṭur al-taʻlīm.al-Ḥasan Binʻabd Allāh - 1982 - Wajdah [Morocco]: Ḥ Binʻabd Allāh. Edited by ʻAbd al-Bāqī Dāwūd.
     
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  24. Maʻqūlīyat al-iʻtibār al-insānī fī ḍawʼ al-Islām.Ibrāhīm Muḥammad ʻAbd al-ʻĀṭī Khalafī - 1998 - Shubrā, Miṣr: Maṭbaʻat al-Amānah.
     
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  25.  10
    al-Zamān fī fikr Ibn Taymiyah: dirāsah fī naqdihi maqūlat al-zamān wa-mutaʻalliqātihā al-ʻaqadīyah ʻinda mufakkirī al-Islām.Fāṭimah Imām ʻAbd al-ʻAzīz ʻUbayd - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  26. ʻIlm al-kalām wa-al-ḥājah ilá tajdīdih.ʻAbd Allāh Zakī - 2018 - [Rabat?]: Dār al-Ṭibāʻah al-Jadīdah.
     
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  27. Rasāʼil fī al-nafs.Saʻīd ʻAbd al-Fattāḥ (ed.) - 1990 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah.
  28.  12
    Māhir ʻAbd al-Qādir Muḥammad, muʻalliman wa-rāʼidan wa-faylasūfan.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 2019 - al-Qāhirah: Rāwafid lil-Nashr wa-al-Tawzīʻ. Edited by Hānī ʻAbd al-Wahhāb Marʻashlī & Maḥmūd Duwayr.
    al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.
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  29.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  30.  11
    Linguistic Responses of Abd al-Hamid al-Farahi: His Responses to Grammatical Issues as a Case Study.Hussein Ali Abd Salim & Dr Kyan Ahmed Hazem Yahya - forthcoming - Evolutionary Studies in Imaginative Culture:1419-1433.
    This research focuses on the contributions of a non-Arab scholar who has significantly impacted the study of the language of the Qur'an, the most revered and miraculous of texts. Despite its eternal wonders and the mysteries of its miraculous nature remaining untapped, the language of the Qur'an continues to be a subject of intense study. After reviewing the works of al-Farahi, I was impressed by the boldness of this non-Arab scholar in critiquing many established theories of Arabic lexicographers, morphologists, and (...)
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  31. The nature of science and instructional practice: Making the unnatural natural.Fouad Abd-El-Khalick, Randy L. Bell & Norman G. Lederman - 1998 - Science Education 82 (4):417-436.
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  32.  66
    Working Memory From the Psychological and Neurosciences Perspectives: A Review.Wen Jia Chai, Aini Ismafairus Abd Hamid & Jafri Malin Abdullah - 2018 - Frontiers in Psychology 9.
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  33. Marāyā wa-mudhakkirāt murāhiq sābiq.Badr ʻAbd al-ʻAzīz - 2000 - [Kuwait]: B. ʻAbd al-ʻAzīz.
     
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  34.  13
    Knowledge and Wisdom.ʻAbd Allāh ibn ʻAlawī ʻAṭṭās - 2000 - Starlatch Press.
  35. al-Uṣūl al-Yūnānīyah lil-naẓarīyāt al-siyāsīyah fī al-Islām =.ʻAbd al-Raḥmān Badawī - 1954 - al-Qāhirah,: Maktabat al-Nahḍah al-Miṣrīyah.
  36. (2 other versions)Kharīf al-fikr al-Yūnānī.ʻAbd al-Raḥmān Badawī - 1943
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  37. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  38. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  39. Hamāhangī-i afkār-i dū faylasūf: Aflāṭūn va Arisṭū.Abd Al-Muhsin Farabi & Mishkat Al-Dini - 1975 - [Tehran]: Shūrā-yi ʻĀlī-i Farhang va Hunar. Edited by Mishkāt al-Dīnī & ʻAbd al-Muḥsin.
  40.  10
    Etika Hamka: konstruksi etik berbasis rasional religius.Abd Haris - 2010 - Bantul, Yogyakarta: Penerbit & distribusi, LKiS Yogyakarta bekerja sama dengan IAIN Sunan Ampel Press Surabaya.
    Thoughts of Haji Abdul Malik Karim Amrullah, a prominent Indonesian author and ulama, on Islamic ethics.
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  41.  32
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  42. Shakhṣīyat-i Islāmī dar barābar-i Yahūdīyat, Masīḥīyat va māddīyat.ʻAbd al-Aḥad ʻIshratī - 2006 - Pishāvar: Markaz-i Nasharāt-i Saʻīd.
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  43. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  44.  2
    Madrasat al-ḥikmah.ʻAbd al-Ghaffār Makkāwī - 1969 - al-Qāhirah,: Dār al-Kitāb al-ʻArabī.
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  45.  6
    فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  46. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  47.  13
    Kitāb al-arbaʻīn fī taṣḥīḥ al-muʻāmalah.ʻAbd al-Karīm ibn Hawāzin Qushayrī - 2013 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad al-Sayyid Barsījī.
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  48.  6
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  49. ʻĀlam-i amr yā arvāḥ.ʻAbd al-Aḥad Sitāk Sarvarī - 2007 - Pishāvar: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  50.  14
    Ṣirāṭʹhā-yi mustaqīm / ʻAbd al-Karīm Surūsh.ʻAbd al-Karīm Surūsh - 1998 - [Tehran]: Muʼassasah-ʼi Farhangī-i Ṣirāṭ.
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